…nd resonate into the future. Dated events that only art can give us. As Jacques Derrida writes: “Let us not believe that what thus becomes readable would be the date itself; rather, it is only the poetic experience of the date, that which a date, this one, ordains in our relation…

…zation considered to be the origin of almost all knowledge which could be known, more precisely which could be defined (!) over a single photograph. Standard Model has been positioned very deep inside of us. Jacques Derrida explains those facts with “métaphysique de présence”. Ex…

…lacaktır. 1. Kimlik ve Entelektüel Mülahazalar Bu bölümde sırasıyla Derrida ve Spivak’ın argümanları takip edilerek kadının öteki- özne statüsü ele alınacak, yüzer-gezer aidiyet farklarını kimliklendiren entelektüel bakışın örneği olarak Judith Butler’ın metni çözümlenecek ve Avr…

…spectivas posnietzscheanas abiertas por Rosi Braidotti, Judith Butler y Jacques Derrida. En tal sentido argumentamos que “el animal” es un tropo estratégico para desmantelar el dispositivo de lo humano que ubica a determinados cuerpos en posiciones de precari(e)dad, redundando en…

Michel Rosenfeld, Derrida, Hukuk, Şiddet ve Adalet Paradoksu, Çev.: R. Sağlam ve K. Akbaş, Hukuk Kuramı, C. 1, S. 1, Ocak-Şubat 2014, ss. 13-17. DERRİDA, HUKUK, ŞİDDET VE ADALET DERRIDA, LAW, VIOLENCE AND THE PARADOKSU PARADOX OF JUSTICE Michel Rosenfeld Michel Rosenfeld* İlk ola…

…ket off the specific form of being that is “the entity which we ourselves are” (Derrida, 1987, p. 17). In order, partly, at least, to problematize the conventional notion of the human subject as a transcendental consciousness, Heidegger insists on keeping with the term Dasein. It…

… itself is brought into question, and one becomes aware, for example in Jacques Derrida’s Monolingualism of the Other, how self and other are created and mediated through shifting categories of language that are always external to the “inner self” from which one purports to be, s…

…analysis in the context of cultural studies. It applies the theories of Adorno, Derrida, and Lacan to film studies, and asks how political responsibility can be reconciled with the concept of the university as a democratic institution. Art and the university, Patrick McGee claims…

… of not explicable in terms of the logic of the law itself. Following Benjamin, Derrida (2002a) speaks of two kinds of violence in law—the law-preserving violence and the law-instituting (or founding) violence. The former is the “le- gitimate” day-to-day acts of violence that law…

… absent and present at the same time. Thus, the concept of representation meets Derrida’s argument against the logic of presence: Following Saussure, he holds that all sorts of linguistic signs have their meanings only in relations of differences, rather than as single elements t…

…ishida but including others, such as Meister Eckhart, Martin Heidegger, Jacques Derrida, Emmanuel Levinas, Gianni Vattimo, Reiner Schürmann, Mark Taylor, Jürgen Moltmann, and other philosophical and theological sources. 17 Keywords separated Death of God - Chōra - Kenosis - Place…

…t without positive results, it will be suggested via a consideration of Jacques Derrida’s testi- mony regarding his own circumcision that the historian of sexuality needs also to contend with an inherent negativity and loss. The testimony provided by a recently uncovered poem on …

…rle daha temkinli bir ilişkiyi amaçlayan işaretlerle doludur. Jacques Derrida’nın tür yasası (the law of genre) ve Thomas O. Beebee’nin kullanım değeri (use-value) kavramlaştırmaları bu temkinli ilişki açısından kuvvetli iddialar içermektedir. Derrida türsel aidiyeti mutlaklaştır…

…onexiones entre especismo y capacitismo. En diálogo con Sunaura Taylor, Jacques Derrida, Iván Ávila, Robert McRuer y Geertrui Cazaux, se argumenta que el binarismo humano/animal constituye el núcleo de múltiples opresiones. A partir del concepto de tiempo animal-crip, la ética de…

…’nın yapı sökümü işlemine maruz kalmayan (unconditional, indirgenemez) kutsaldır. Zira karşılıksız sevgi, fedakârlık, hayırseverlik, komşuyu gözetme hiçbir şeye bağımlı olmayan (şartsız) hususlardır. Vattimo açısından gerçek kutsal budur.71 Bir başka deyişle, zayıf kutsal metafiz…