…ry in the long-running series of Companions will hopefully raise the profile of Stoicism in philosophical curricula-hope, however, being a sentiment condemned by the Stoics. i There is not a single area of philosophical reflection which could not be advanced by an intensive reexa…

…uential schools of virtue ethics in ancient philosophy were Aristotelianism and Stoicism . According to Aristotle (384–322 BCE), each virtue [ e ] is a golden mean between two types of vices: excess and deficiency. For example, courage is a virtue that lies between the deficient …

…iness before Socrates, two on Plato, four on Aristotle, one on Epicurus, one on Stoicism, one on skepticism, one on Plotinus, one that spans Herodotus, Aristotle, Hellenistic, and Neoplatonic thinkers, one on Aspasius and Porphyry, and finally one on Augustine. The first, “On Hap…

…. F.C. Babbitt, London - New York 1927, s. 399. 8 Daniel Babut (Plutarąue et le stoicisme, Paris 1969, s. 47) wskazuje na dwa podstawo­ we dogmaty stoickie poddawane krytyce przez Plutarcha: 1) zło nie ma charakteru stopniowalnego; 2) mądrość osiągana jest natychmiastowo, bez świ…

…ry in the long-running series of Companions will hopefully raise the profile of Stoicism in philosophical curricula-hope, however, being a sentiment condemned by the Stoics. i There is not a single area of philosophical reflection which could not be advanced by an intensive reexa…

…oics on the Prospect of Happiness“, in: Steven K. Strange and Jack Zupko (eds.) Stoicism: Tradi- tions and Transformations (Cambridge University Press): 198-213. DeBrabander, Firmin (2007). Spinoza and the Stoics: Power, Politics and the Passions (Lon- don: Continuum Internationa…

…Abstract felsefe dünyası Building Bridges Between Stoicism and Pragmatism 184 This article aims to establish the relationship of self-concern (epimeleia heaoutou), which has its origins in Ancient Greece and has a positive value especially in Stoic philosophy, with Pragmatism. As…

…and Plutarch, among others (see Martha C. Nussbaum, Pity and Mercy. Nietzsche’s Stoicism, in: Richard Schacht (ed.), Nietzsche, Genealogy, Morality: Essays on Nietzsche’s On the Genealogy of Morals, Berkeley 1994, pp. 139-167, p. 149: “Nietzsche’s classical education focused inte…

…Stoic influence on Kant, or important simi- larities between various strands of Stoicism and Kant’s ethics, see also Glei (1999), Annas (2017), Visn- jic (2021), and Nussbaum (2022). 3 Schneewind (2009), 295. For arguments against the closeness of Stoicism and Kant’s ethics, see …

… natural jurisprudence – casuistry – classical reception – Roman law – Cicero – stoicism – contextualism – Cambridge School – genealogical fallacy © koninklijke brill nv, leiden, 2017 | doi 10.1163/18760759-03800010 212 Straumann I am grateful to the editors of Grotiana for the o…

…ry in the long-running series of Companions will hopefully raise the profile of Stoicism in philosophical curricula-hope, however, being a sentiment condemned by the Stoics. i There is not a single area of philosophical reflection which could not be advanced by an intensive reexa…

…notions of self-sufficiency, Plato’s denigration of poetry, and Greek and Roman Stoicism, to reappear in the eighteenth century in the work of Jean Jacques Rousseau and Adam Smith on the passions and sentiments, but now universalized to all of humanity by the latter.3 Despite the…

… 2 See Andrew Erskine, The Hellenistic Stoa, London 1990, 43-63; C.E. Manning, 'Stoicism and slavery in the Roman Empire', Aufstieg und Niedergang der romischen Welt 2.36.3,1518-1543. 3 Seneca ad Helv. 12 A (SVF 1.15). 4 Seneca Tranq. An. 8.7. 5 Diogenes Laertius Lives 7.121-2 (S…

… in A.G. Vigo (ed.), Oikeiosis and the Natural Basis of Morality From Classical Stoicism to Modern Philosophy (Hildesheim: Olms, 2012) 95–117, which, however, focuses on the notion of φιλοστοργία in Diss. 1.11 and does not discuss this passage. For Diss. 1.11, see also G. Reydams…

… its length (over 1,000 words of Greek) ought to be better known to scholars of Stoicism than it currently is.1 In the first part I offer arguments for emendation of the familiar kind: that the current text contains several grave errors; that the change I propose rectifies them; …